Would it be ethical for engineer a, an nspe international member governed by the laws of his home country and the local practices, to provide cash payments or in-kind property to public officials in foreign countries in order to obtain and retain business from those public officials? why? why not? how might an advocate of cultural relativism defend the practice of providing such payments? (here, and elsewhere (as appropriate), draw on material from rachels & rachels.) how might an advocate of cultural relativism criticize the practice of providing such payments? explain how this case illustrates one or more of the strengths and weaknesses of cultural relativism.