Use the passage below to answer all parts of the question that follows:
“And the Monarch of the World, the Hatim of the Age, [Mengü] Qa’an [Khan]
passed away, Güyük, his eldest son had not returned from the campaign
against the Qifchaq, and therefore in accordance with precedent the dispatch
of orders and the assembling of the people took place at the door of the . . .
palace of his wife, Möge Khatun. . . . But since Törengene Khatun was the
mother of his eldest sons and was moreover shrewder and more sagacious
than Möge Khatun, she [Törengene Khatun] sent messages to the princes,
i. e. the brothers and nephews of the Qa’an . . . and said that until a Khan was
appointed by agreement someone would have to be ruler and leader in order
that the business of the state might not be neglected nor the affairs of the
commonwealth thrown into confusion; in order, too, that the army and the
court might be kept under control and the interests of the people protected.
. . . therefore, until a quriltai [an assembly of Mongol nobles] was held, it was
she [Törengene Khatun] that should direct the affairs of the state, and the old
ministers should remain in the service of the Court, so that the old and new
yasas [political structure or order] might not be changed from what was the
law.”

Question: Describe ONE reason Mongol nobles accepted a woman’s
leadership.