(5) it is a means of stirring the greatest number of people by offering them a privileged picture of common joys and sufferings. (2) for myself, i cannot live without my art. (3) if, on the other hand, i need it, it is because it cannot be separated from my fellow men, and it allows me to live, such as i am, on one level with them. (4) but i have never placed it above everything. (1) it obliges the artist not to keep himself apart; it subjects him to the most humble and the most universal truth. read the paragraph and determine the most logical order of the numbered sentences. a) 1,2,3,4,5 b) 2,3,4,1,5 c) 2,4,3,5,1 d) 4,3,5,1,2

C) 2,4,3,5,1

Explanation:

(2) For myself, I cannot live without my art. 4) But I have never placed it above everything. (3) If, on the other hand, I need it, it is because it cannot be separated from my fellow men, and it allows me to live, such as I am, on one level with them. (5) It is a means of stirring the greatest number of people by offering them a privileged picture of common joys and sufferings. (1) It obliges the artist not to keep himself apart; it subjects him to the most humble and the most universal truth.

This is the most logical and coherent order, it keeps the information unified so the reader can easily follow the idea presented. In the first sentence, the author stablishes the topic, that means, the thing he is going to write about through the paragraph. The other sentences support this sentence, they give an explanation to the statement. In this case, the author tells us the reasons he can't live without his art.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

life will not be easy it will be filled with war, lack of resources, damaged planet, and lack of land to live on.

i imagine life will be easier in the sense that we will have better technology and better health and medical advances as well as infustructure growth and economic resilliance we will have much stronger militaries and probably be constintly fighting with other countries for resources and lang that is actually cleanenough to live or farm on . as well i think the need for fresh water will only brainliest answer lol