Need ! will mark as brainliest! question 25 (1 point) read the three voices from section i below and then answer the question: tribal voice (myth): "you know, everything had to begin, and this is how it was: the kiowas came one by one into the world through a hollow log." historical voice: "they called themselves kwuda and later tepda, both of which mean 'coming out'. memory voice: yes, i thought, now i see the earth as it really is; never again will i see things as i saw them yesterday or the day before." which of the following threads is connecting the 3 voices in this section? question 25 options: how the kiowa came to be known by that name memories are critical to the history of the tribe kiowa find great meaning in nature the passage of time

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explanation:

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).