Which two pairs of lines in this excerpt from homer's iliad contain epithets about achilles? achilles heeds not, but derides our pain: even till the flames consume our fleet he stays, . . divine achilles view'd the rising flames, and smote his thigh, and thus aloud exclaims: . . achilles with unactive fury glows, and gives to passion what to greece he owes. . menoetius thus: 'though great achilles shine in strength superior, and of race divine, . . achilles sees us, to the feast invites; social we sit, and share the genial rites.

i am pretty sure it is the first and fourth ones

Explanation:

Achilles is the great hero of the Greeks, and his epithets portray him as a savage warrior. He is called ''quick footed,'' for example. Once more, the precise expressing of the sobriquets can fluctuate dependent on the interpretation, so in certain releases, you may see him also called ''Achilles of the swift feet.''

This is a genuine case of how appellations work; Homer could have essentially composed ''Achilles was fast,'' however the more brilliant expression ''quick footed Achilles'' includes a clear feeling of style. Somewhere else, Achilles' boldness is featured by appellations like ''lion-hearted.'' Achilles was a mythical being, or half-man, half-god, and this status is motioned in different designations, for example, ''like to the gods.''

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

this is the answer , p = 1 + (1/10)x

step-by-step explanation:

we have,

at sea level pressure is 1 atmosphere (i.e at x =0, p0=1 atmosphere)

at depth 23 meters , pressure = 3.3 atmosphere

since the pressure increases at constant rate as the depth increases, so we can write a relation as:

p =p0 +   kx   , where p is the pressure  , p0 is the initial pressure, x is the depth and k is constant rate of increasing.

to find constant rate k, plug p = 3.3 , p0 = 1 and x= 23 meters

we get,

  3.3 = 1 + k * 23

k = 2.3 / 23   = 1/10

so we can write the function formula as:   p = 1 + (1/10)x