Write a response in which you discuss the extent to which you agree or disagree with the claim and the reason on which the claim is based.
claim: no act is done purely for the benefit of others.
reason: all actions â even those that seem to be done for other people â are based on self-interest.

I agree with this claim

Explanation:Most of us whatever we do the reason is to get something out of it, it may be in the form of a reward or recognitions.

Those people who give to the poor they know they will be recognised and appreciated for their merciful deeds .

There is always an expectation for a thank you which will make one feel great about their deeds knowing they have been recognised.

d

explanation:

i remember this its d

awnser:

the thousand and one nights – or, as i prefer to call them in the following forpurely practical reasons: the arabian nights – as we perceive them three hundredyears after antoine galland’s epochal french adaptation bear a distinct arabicimprint. meanwhile, the commonly accepted model for their textual historyacknowledges various stages in the conceptualization and effective formation ofboth the collection’s characteristic frame story and the embedded repertoire. thevast majority of tales in the preserved manuscripts of the nights has beenintegrated into the collection during two periods of arabic influence, the so-calledbaghdad and cairo periods (gerhardt 1963: 115–374). these “arabic” stages arepreceded by an iranian version, probably dating to pre-islamic times, which in itsturn profits from both structural devices and narrative contents originating fromindian tradition. considering the eminent position that iran and iranian culturehold in the early stages of the textual history of the arabian nights, surprisinglyfew details are known concerning the collection’s relation to and its actualposition within the iranian cultural context. in the following, i will discuss linksbetween the arabian nights and iranian culture on several levels. in surveyingthese links, i will treat five major areas: (1) the iranian prototype of the nights; (2) tales of alleged persian origin; (3) persian characters within the tales; (4)persian translations of the arabian nights; and (5) the position of the arabiannights in modern iran