In "The Raven and the First Men: The Beginnings of the Haida," which evidence best helps the reader infer that the Haida
might find it acceptable behavior to play tricks on one another?

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serve the people! ,” smoothly translated by julia lovell, offers an initial sample of yan lianke’s writing to an english-speaking audience. a bluntly drawn, mildly erotic fable, it teases mao zedong by poking fun at a true believer who obeys the chairman’s precepts too literally. to a western sensibility, the broad strokes of yan lianke’s humor would seem to pose little risk of inciting rebellion, whether of the flesh or of the body politic. but then, part of the book’s attraction is that it doesn’t have a western sensibility. it lets the reader see — or rather, intuit — what jokes chinese officials don’t consider funny, and how very little it takes for a writer to be branded an incendiary in 21st-century china, more than three decades after the death of mao, a decade after the death of deng xiaoping and seven years since china entered the world trade organization, a move that would seem to signal a willingness (however wary) to mingle with the rest of the world.

you’re on the wrong website dawg

bruh nobody wants to do that lol good luck tho

the answer is not b, and i don't think its a, so i choose either man's identity is found within the traditions of his ancestors   or language is a powerful tool, tell me if i was wrong or right by the way