1. jonathan edwards was

a.) politician
b.) farmer
c.) slave owner
d.) preacher

2. why is edwards’s god so angry?

a.) because men are sinful and wicked
b.) because the puritans left europe
c.) because native americans worship different gods
d.) none of the above

3. in “sinners in the hands of an angry god,” edwards establishes various conclusions and then applies
those conclusions to his congregation. what strategy does edwards use to make the application of his
conclusions seem very personal and relevant to his audience?

a.) he uses vibrant imagery.
b.) he discusses his own life.
c.) he switches from a third–person point of view to a second–person point of view.
d.) he uses one member of his congregation as an example.

4. what writing convention does jonathan edwards use to persuade his audience?

a.) imagery
b.) metaphor
c.) hyperbole
d.) all of the above

5. what movement extinguished many revivals leading up to the great awakening?

a.) calvinism
b.) evangelism
c.) romanticism
d.) the enlightenmen

1. The answer is "D.) preacher".

Jonathan Edwards was a "preacher."

Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, thinker, and Congregationalist Protestant scholar. Like the greater part of the Puritans, he held to the Reformed religious philosophy.

"Sinners in the Hands of an Angry God" is a sermon composed by British Colonial Christian scholar Jonathan Edwards, lectured his own particular gathering in Northampton, Massachusetts to obscure impact, and again on July 8, 1741 in Enfield, Connecticut.

2. The answer is "A.) because men are sinful and wicked".

Edward's god is so angry "because men are sinful and wicked."

In spite of the fact that the sermon describes God as furious and his outrage is especially coordinated toward heathens, we should not disregard the other real classification of heavenly properties Edwards accentuates. Edwards' God is an angry God, he legitimately despises sin and miscreants. Be that as it may, Edwards' God is a cherishing and thoughtful God, and that he has not crushed the delinquents under his rage is, for Edwards, convincing proof of God's gracious character.

3. The answer is "C.) He switches from a third–person point of view to a second–person point of view.".

"He switches from a third–person point of view to a second–person point of view" is the strategy that Edwards use to make the application of his

conclusions seem very personal and relevant to his audience. 

The second-person point of view isn't utilized in particular, just on the grounds that it's exceptionally hard to compose starting here of view without befuddling the readers (who may think the creator is tending to them). The third-person point of view is the one you need to use for a formal exposition. In this perspective, the creator utilizes "he" and "she" to depict the activity of the story.

4. The answer is "D.) all of the above ".

The writing convention that Jonathan Edwards use to persuade his audience are "imagery, metaphor and hyperbole".

The rhetorical strategies that Jonathan Edwards abuses in this sermon offers an enthusiastic reaction from his crowd. The gathering of people is compelled to confront the truth of the situation through Edward's painstakingly made contention. The utilization of the different systems that Jonathan Edwards utilizes adds to the explanatory viability of the piece and convinces the gathering of people to atone and turn towards God.

5. The answer is "D.) The Enlightenmen ".

"The Enlightenmen" was the movement that extinguished many revivals leading up to the Great Awakening.

The Enlightenment, sometimes called the 'Age of Enlightenment', was a late seventeenth and eighteenth century scholarly development stressing reason, independence, and suspicion. The Enlightenment introduced a test to conventional religious perspectives. Illumination masterminds were the liberals of their day. They were normally humanists who upheld correspondence and human respect. They stood restricted (in differing degrees) to otherworldly events, superstition, narrow mindedness, and fanaticism.

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