Summarize what you read in First Quarter (pages 22-86) in 5-7 sentences of the crossover

cassius, casca, and their allies plant false documents to manipulate brutus to join their cause to remove caesar. after doing so, they visit brutus at night in his home to persuade him of their views. there they plan caesar's death. brutus is troubled but refuses to confide in his devoted wife, portia. on 15 march, caesar's wife, calpurnia, urges him not to go to the senate. she has had visionary dreams and fears the portents of the overnight storms.

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edwards uses the phrase "o who can express what the state of a soul in such circumstances is! " in order to illustrate that this type of suffering is unimaginable. the word "express" denoted that the state of a suffering soul is required to be described by any person, but it would not happen because no one can imagine how this suffering is felt.  

-show what might happen if the reader disobeys edwards is not correct because this is described trhough the text, not by the phrase used.

-describe what endless suffering looks and feels like is not correct because this description might be the porpuse of the excerpt provided, not the porpuse of using the phrase during the writting.

-prove that few people have survived limitless suffering is not correct because it is implied that the soul of a person is already suffering and doesn't have any way to escape.

henry david thoreau and ralph warren emerson earned the name transcendentalists.you could assume that transcendentalists come from a well educated background from people that were alive before the american civil war.these people, mostly new englanders, mostly around boston, were attempting to create a uniquely american body of literature. it was already decades since the americans had won independence from england. and so they deliberately went about creating literature, essays, novels, philosophy, poetry, and other writing that were clearly different from anything from england, france, germany, or any other european nation.another way to look at the transcendentalists is to see them as a generation of people struggling to define spirituality and religion in a way that took into account the new understandings their age made available.