Excerpted from "Hindu-Mahomedan Unity" by Mahatma Gandhi

What then does the Hindu-Mahomedan Unity consist in and how can it be best promoted? The answer is simple. It consists in our having a common purpose, a common goal and common sorrows. It is best promoted by co-operating to reach the common goal, by sharing one another's sorrow and by mutual toleration. A common goal we have. We wish this great country of ours to be greater and self-governing.[4] We have enough sorrows to share and to-day seeing that the Mahomedans are deeply touched on the question of Khilafat and their case is just, nothing can be so powerful for winning Mahomedans friendship for the Hindu as to give his whole-hearted support to the Mahomedan claim. No amount of drinking out of the same cup or dining out of the same bowl can bind the two as this help in the Khilafat question.

And mutual toleration is a necessity for all time and for all races. We cannot live in peace if the Hindu will not tolerate the Mahomedan form of worship of God and his manners and customs or if the mahomedans will be impatient of Hindu idolatory, cow-worship. It is not necessary for toleration that I must approve of what I tolerate. I heartily dislike drinking, meat eating and smoking, but I tolerate all these in Hindus, Mahomedans and Christians even as I expect them to tolerate my abstinence from all these, although they may dislike it. All the quarrels between the Hindus and the Mahomedans have arisen from each wanting to force the other his view.

Read the excerpt and answer the question that follows.

What does the excerpt say?

Chicago by carl sandburg hog butcher for the world, tool maker, stacker of wheat, player with railroads and the nation's freight handler; stormy, husky, brawling, city of the big shoulders: they tell me you are wicked and i believe them, for i have seen your painted women under the gas lamps luring the farm boys. and they tell me you are crooked and i yes, it is true i have seen the gunman kill and go free to kill again. and they tell me you are brutal and my reply is: on the faces of women and children i have seen the marks of wanton hunger. and having answered so i turn once more to those who sneer at this my city, and i give them back the sneer and say to them: come and show me another city with lifted head singing so proud to be alive and coarse and strong and cunning. flinging magnetic curses amid the toil of piling job on job, here is a tall bold slugger set vivid against the little soft cities; fierce as a dog with tongue lapping for action, cunning as a savage pitted against the wilderness, bareheaded, shoveling, wrecking, planning, building, breaking, rebuilding, under the smoke, dust all over his mouth, laughing with white teeth, under the terrible burden of destiny laughing as a young man laughs, laughing even as an ignorant fighter laughs who has never lost a battle, bragging and laughing that under his wrist is the pulse. and under his ribs the heart of the people, laughing! laughing the stormy, husky, brawling laughter of youth, half-naked, sweating, proud to be hog butcher, tool maker, stacker of wheat, player with railroads and freight handler to the nation. which type of figurative language does the poet use most often in "chicago"? a. rhyme b. simile c. metaphor d. personification

In at least one hundred words, discuss how the man with the umbrella in sorrentino’s “there’s a man in the habit of hitting me on the head with an umbrella” is an example of an extended metaphor and what central theme he conveys.

The line “violently shuddered—with the fright of it” could be categorized as a(n) and a anaphora; sensory appeal sensory appeal; image paradox; anaphora personification; image