Read the passage. when i consider how my light is spent ere half my days, in this dark world and wide, and that one talent which is death to hide, lodged with me useless, though my soul more bent to serve therewith my maker, and present my true account, lest he returning chide; “doth god exact day labor, light denied? ” in sonnet xix by john milton, the speaker feels that the purpose of his talent is to enable him to serve god. what dilemma does this connection create for him? the speaker’s dilemma is that if god doesn’t need his gifts, he has no need to continue writing. the speaker’s dilemma is that without his talent, he feels he can no longer follow his ambition to be a clergyman. the speaker’s dilemma is that if he stops writing, he may not get to heaven. the speaker’s dilemma is that his poetry is his only talent, and he feels he will be unable to serve god.

20 points plus brainlest answer if right.joe nesbo, a travelling salesman, was staying at a hotel for business. he was having a dinner meeting that night, so he decided to take a nap in the middle of the afternoon. he was awakened by a knock at the door, and then a man walked in. “oh my, i’m terribly sorry, this isn’t my room. , pardon the intrusion.” the man calmly backed out and left. nesbo got up and locked the door – something he forgot to do before his nap – and lay back down on the bed. but then he shot up in bed and called the lobby to tell them there was a burglar on the prowl. what made nesbo think that?

Write one paragraph that evaluates the effectiveness of jack zipes’s essay.

Which sentence in this excerpt from leo tolstoy’s the death of ivan ilyich shows the human tendency to contemplate one’s past life? "but if that is so," he said to himself, "and i am leaving this life with the consciousness that i have lost all that was given me and it is impossible to rectify it—what then? " he lay on his back and began to pass his life in review in quite a new way. in the morning when he saw first his footman, then his wife, then his daughter, and then the doctor, their every word and movement confirmed to him the awful truth that had been revealed to him during the night. in them he saw himself—all that for which he had lived—and saw clearly that it was not real at all, but a terrible and huge deception which had hidden both life and death. this consciousness intensified his physical suffering tenfold. he groaned and tossed about, and pulled at his clothing which choked and stifled him. and he hated them on that account. he was given a large dose of opium and became unconscious, but at noon his sufferings began again. he drove everybody away and tossed from side to side. his wife came to him and said: "jean, my dear, do this for me. it can't do any harm and often . healthy people often do it." he opened his eyes wide. "what? take communion? why? it's unnecessary! " she began to cry. "yes, do, my dear. i'll send for our priest. he is such a nice man." "all right. very well," he muttered. when the priest came and heard his confession, ivan ilyich was softened and seemed to feel a relief from his doubts and consequently from his sufferings, and for a moment there came a ray of hope. he again began to think of the vermiform appendix and the possibility of correcting it. he received the sacrament with tears in his eyes.