part a

how does chekhov depict the cultural experience of wealthy or upper-class children in this passage?

these children are expected to be respectful and obedient to their parents.

these children are left in the care of governesses and tutors and rarely see their parents.

these children are raised to be hard-working and ambitious and to be as successful as their parents.

these children are treated with playful affection and allowed to be mischievous.
question 2

part b

which excerpt from the passage best supports the answer in part a?

“zhmyhov burst out laughing, lurched forward, and, looking tenderly at the child, gave him a warm kiss on the cheek. 'there, you rogue, go and show '"

“'it’s a pretty album,' said zhmyhov’s daughter olya, 'it must have cost fifty rubles, i do believe. oh, it’s charming! you must give me the album, papa, do you hear? i'll take care of it, it's so pretty.'"

"next day she took the clerks out of it, flung them on the floor, and put her school friends in their place."

"kolya, his excellency's little son, picked up the clerks and painted their clothes red."

explanation:

diaspora, (greek: dispersion)hebrew galut (exile), the dispersion of jews among the gentiles after the babylonian exile; or the aggregate of jews or jewish communities scattered “in exile” outside palestine or present-day israel. although the term refers to the physical dispersal of jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the jews perceive a special relationship between the land of israel and themselves. interpretations of this relationship range from the messianic hope of traditional judaism for the eventual “ingathering of the exiles” to the view of reform judaism that the dispersal of the jews was providentially arranged by god to foster pure monotheism throughout the world.

the first significant jewish diaspora was the result of the babylonian exile (q.v.) of 586 bc. after the babylonians conquered the kingdom of judah, part of the jewish population was deported into slavery. although cyrus the great, the persian conqueror of babylonia, permitted the jews to return to their homeland in 538 bc, part of the jewish community voluntarily remained behind.

the largest, most significant, and culturally most creative jewish diaspora in early jewish history flourished in alexandria, where, in the 1st century bc, 40 percent of the population was jewish. around the 1st century ad, an estimated 5,000,000 jews lived outside palestine, about four-fifths of them within the roman empire, but they looked to palestine as the centre of their religious and cultural life. diaspora jews thus far outnumbered the jews in palestine even before the destruction of jerusalem in ad 70. thereafter, the chief centres of judaism shifted from country to country (e.g., babylonia, persia, spain, france, germany, poland, russia, and the united states), and jewish communities gradually adopted distinctive languages, rituals, and cultures, some submerging themselves in non-jewish environments more completely than others. while some lived in peace, others became victims of violent anti-semitism.

the 9th amendment

explanation:

the foundation of greek city-states: following the fall of the mycenaean civilization in the 10th century bc, the area surrounding the empire went through its own mini dark ages. answer and explanation