In the weeks following passage of the 1965 Voting Rights Act, a joyful calm, mixed with a great celebratory jubilee that included parades, barbecues, and church prayer meetings, characterized the principal response of inner-city African-Americans to the new law.

The statement is false.

Explanation:

The Voting Rights Act of 1965 is a U.S. federal law designed to ensure the equal participation of minorities, especially African Americans, in US elections.

Specifically, it abolished discriminatory illiteracy tests for potential voters, banned Gerrymandering if it discriminated against minorities, centralized federal voter registration in areas where less than 50% of the population were registered voters, and gave the U.S. Department of Justice various control over the Electoral law in areas where African Americans make up more than five percent of the population.

The debates surrounding the Voting Rights Act coincide with the culmination of the civil rights movement and the Selma-to-Montgomery marches. Martin Luther King, the then leading African-American civil rights activist, already called for such a law at a meeting with President Lyndon B. Johnson in December 1964. The president was positive about the project, but King said that such a law could not be implemented politically so shortly after the Civil Rights Act to end segregation. Johnson, who was recently re-elected with an overwhelming majority, initially wanted to focus on other areas such as poverty reduction and health care in his Great Society social reform reform project. After the events in Selma, however, he changed his attitude and assured King that he wanted to enforce the electoral law as soon as possible.  

The House of Representatives passed the law on August 3, 1965 and the Senate on August 4. President Lyndon B. Johnson signed it on August 6 at a ceremony at the Capitol, which was attended by numerous African-American civil rights activists such as Martin Luther King.

pacal the great: the throne was passed on to pacal through a female; as a result, he believed that he must legitimize his claim to the throne to add stability to his reign.

as a result, the daughter of ac kan's brother ruled until her son, pacal, reached an age old enough to assume the throne.

pacal the great became the king of the mayan city of palenque in a different way than most mayan kings.

pacal pointed out that ac kan had succeeded his mother as ruler, thereby establishing a precedent for the rule to pass through a female.  

he tried to justify that the way he gained the throne by connecting his mother with the divine mother and the mythological events that happened during the creation of the world.  

typically, the son of a male mayan ruler inherited the throne, but in 612 ce, king ac kan died and did not leave behind a male heir.

montezuma 1: even so, these wars of conquest failed to provide enough human sacrifices and because of this, he formed a triple alliance with cities in the valley of puebla-tlascala.  

in addition, montezuma realized that his government failed to the aztecs during the famine.

in order to appease him, montezuma increased the number of human sacrifices.

the aztec performed human sacrifices to their god huitzilopotchli because they believed he desired human blood.  

around 1440 ce, montezuma i became the fifth emperor of the aztecs and went on to rule for 28 years.  

soon after he assumed the throne, the aztecs were hit with a series of disasters, namely a plague of locusts, a flood, and a harsh frost  

huayna capac: huayna capac also fought to gain territories north of his empire in what is now ecuador.  

huayna capac significantly extended the inca empire to the south, into what is now argentina and chile.  

in 1493 ce, huayna capac became the eleventh ruler of the inca empire.  

huayna, therefore, wanted to gain his own lands and launched campaigns against tribes to the east and north of the empire.  

the inca empire reached its peak under the rule of huayna capac.

during this time the empire covered a vast territory including parts of present day colombia, peru, argentina, chile, bolivia, and ecuador.

during his reign, huayna heard about bearded men with pale skin that resembled the incan1 god viracocha and took this news as a bad omen.

huayna took this as another bad omen that predicted the destruction of the empire.

it was douglas macarthur..