According to the text, what must the people do?
obey the king in all matters
hold the king accountable for his actions
resist God when ordered to do so
submit to God unless the king objects
Background information: This passage was written by
Jean Domat, a famed French judge who served during
the reign of Louis XIV.
Since government is necessary for the public good, and
God Himself has established it, it is consequently also
necessary for those who are subject to government, to be
submissive and obedient. For otherwise they would resist
God Himself, and government, which should be the bond
of peace and unity that brings about the public good,
would become an occasion for divisions and disturbances
that would cause its downfall. The first duty of obedience
to government is the duty to obey those who hold the first
place in it, monarchs or others who are the heads of the
body that makes up society, and to obey them as the
limbs of the human body obey the head to which they are
united.
-Jean Domat,
1697

c is the correct answer for this question.

thomas jefferson is the answer

the award is named for an american naval historian and theorist, rear admiral alfred thayer mahan, united states navy who, through his writing, provided stimulus and guidance to those who share in the defense of the nation.

athenian democracy developed around the fifth century bc in the greek city-state (known as a polis) of athens, comprising the city of athens and the surrounding territory of attica, and is often described as the first known democracy in the world. other greek cities set up democracies, most following the athenian model, but none are as well documented as athens'.

it was a political system of direct democracy, in which participating citizens voted directly on legislation and executive bills. participation was not open to all residents: to vote one had to be an adult, male citizen, i.e., not a foreign resident, a submissive or a woman, and the number of these was "probably no more than 30 percent of the total adult population."[1]

the longest-lasting democratic leader was pericles. after his death, athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the peloponnesian war. it was modified somewhat after it was restored under eucleides; the most detailed accounts of the system are of this fourth-century modification rather than the periclean system. democracy was suppressed by the macedonians in 322 bc. the athenian institutions were later revived, but how close they were to a real democracy is debatable. solon (594 bc), cleisthenes (508/7 bc), and ephialtes (462 bc) contributed to the development of athenian democracy. cleisthenes broke up the power of the nobility by organizing citizens into ten groups based on where they lived rather than on their wealth.

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