What did Southern apologists believe about slavery?
They sought to replace slavery with industries similar to Northern states.
They did not believe slavery was a major political issue.
They argued that slaves lived in better conditions than factory workers,
They wanted to end slavery without compensating slave owners.

Southern apologists believed that:

They argued that slaves lived in better conditions than factory workers

Explanation:

The racist beliefs of the southern apologists of the time were that there is a chance that some of the blacks have been facing discrimination but they sought to prove that there is mostly a feeling of non animosity among the white and the black.

They saw the place of the blacks as willful servants who needed the protection of their white owners to survive in the world otherwise they would not be able to survive in the world and thus thought they were better off slaves.

the berlin blockade was an international crisis that arose from an attempt by the soviet union, in 1948–49, to force the western allied powers (the united states, the united kingdom, and france) to abandon their post-world war ii jurisdictions in west berlin. in march 1948 the allied powers decided to unite their different occupation zones of germany into a single economic unit. in protest, the soviet representative withdrew from the allied control council. coincident with the introduction of a new deutsche mark in west berlin (as throughout west germany), which the soviets regarded as a violation of agreements with the allies, the soviet occupation forces in eastern germany began a blockade of all rail, road, and water communications between berlin and the west. on june 24 the soviets announced that the four-power administration of berlin had ceased and that the allies no longer had any rights there.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.