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Describe the German immigrants in Texas. Why did they emigrate from Germany to Texas? What are some examples of their culture in Texas?

GERMANS. The largest ethnic group in Texas derived directly from Europe was persons of German birth or descent. As early as 1850, they constituted more than 5 percent of the total Texas population, a proportion that remained constant through the remainder of the nineteenth century. Intermarriage has blurred ethnic lines, but the 1990 United States census revealed that 1,175,888 Texans claimed pure and 1,775,838 partial German ancestry, for a total of 2,951,726, or 17½ percent of the total population. By this count, Germans rank behind Hispanics and form the third-largest national-origin group in the state. Most persons of German descent do not regard themselves as ethnic Germans, however. From their first immigration to Texas in the 1830s, the Germans tended to cluster in ethnic enclaves. A majority settled in a broad, fragmented belt across the south central part of the state. This belt stretched from Galveston and Houston on the east to Kerrville, Mason, and Hondo in the west; from the fertile, humid Coastal Plain to the semiarid Hill Country. This German Belt included most of the Teutonic settlements in the state, both rural and urban.

Explanation:

the answer to fill in the blank in this question would be the word resource, it is defined as the money, material or people (since human resource is a very valuable good) that a company or a person has at disposition (meaning they can use the resource as they see fit), to be able to complete a task or achieve a goal.  

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.