ASAP PL

Write two diary entries, each from the perspective of a 19th-century woman concerned about her rights

One diary entry should be written from the perspective of a factory worker living in the United States in the mid-19th century. Write an entry in which she reflects on the status of women and summarizes what she has heard about the recent Seneca Falls Convention

The second diary entry should be from the perspective of a British woman in the early 1900s who is interested in winning suffrage. Write an entry in which she reflects on whether to join the National Union of Women's Suffrage Societies (NUWSS) or the Women's Social and Political Union (WSPU) and discusses the pros and cons of each group.

no statements but ok.

the statement that best describes the idea of manifest destiny that was used in the 19th century would be that "it was fate that the united states would continue to  expand westward," since people thought the us was "destined" to do so. 

c) troops march forward in close formation against newer, more accurate weapons

the covenant that god made with abraham was a unilateral (one-sided) promise from god to abraham.   apart from anything abraham did, god was promising that he was going to bring about a great nation from abraham's offspring, and that the messiah (meaning "the anointed one") would come from abraham's descendants, as one through whom the whole world would receive favor from god.   as god promised abraham, "through your offspring all nations on earth will be blessed" (genesis 22: 18).

the "new covenant" was announced by jesus of nazareth, who had asserted that he was the "son of david" (and descendant of abraham) that fulfilled those promises to abraham.   when jesus introduced the sacred meal that we now refer to as the lord's supper, as told his disciples in reference to the wine they drank, "this cup is the new covenant in my blood, which is poured out for you" (luke 22: 20).   this "new covenant" through jesus was also a unilateral (one-sided) covenant.   he gave himself in sacrifice for all people, without conditions attached.   as his friend and apostle john later wrote, "he is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world" (1 john 2: 2).

so the covenant with abraham and the "new covenant" ushered in by jesus are, in essence, connected as one covenant -- because jesus was saying he was the one promised to abraham that fulfilled that covenant and brought blessing to the world.