The transition from slave-raiding to the encomienda system is one example of how Europeans
The Spanish conducted slave-raiding expeditions along
the east coast before the Naváez and de Soto
expeditions to Florida, a practice that had become
widespread throughout the Spanish new world since the
Columbian voyages. Queen Isabella forbade the
practice, but the Spanish monarchs agreed in 1503 to
what was later called the encomienda system. Under
this system, Spaniards would be granted an allotment of
Indians who were to be protected and Christianized. In
essence the natives became forced laborers who
worked the land, labored in mines, and constructed
public buildings.
-Library of Congress
"Parallel Histories: Spain,
United States and the American Frontier"
A)created new and advanced systems that elevated the
economic status of native peoples in the Americas.
B)denounced and refused to participate in the
subjugation of native peoples in the Americas.
C)adapted their principles to new and unfamiliar
surroundings and situations.
D)established and maintained separate and isolated
colonies in the Americas.

consider an orange peel: if you want to try and lay it flat, you have to stretch it, we know exactly how things are being stretched or squashed at any given point. we have many different map projections because each has different patterns of some projections can even preserve certain features of the earth without

as general terms,  indian territory,  the indian territories, or  indian country  describe an evolving land area set aside by the  united states government  for the relocation of  native americans  who held  aboriginal title  to their land. in general, the tribes ceded land they occupied in exchange for  land grants  in 1803. the concept of an indian territory was an outcome of the 18th- and 19th-century policy of  indian removal. after the  civil war(1861–1865), the policy of the government was one of  assimilation.

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islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation. however, in the modern contexts of muslims minorities in non-muslim countries as well as secularised muslim states like turkey, indonesia and bangladesh, religious leadership may take a variety of non-formal shapes.

compared to religious leaders/clerics of the other abrahamic faiths, islamic clergy are said to resemble rabbis and not priests. unlike catholic priests they do not "serve as intermediaries between mankind and god",[1] have "process of ordination",[2] or "sacramental functions",[1] but instead serve as "exemplars, teachers, judges, and community leaders," providing religious rules to the pious on "even the most minor and private" matters.[1]