True or false? African American Psychology almost uniformly describes the Black concept of self as "collective phonomenon."?

Explanation:

This article considers the prospect of teaching black history as a form of black cultural empowerment. It lays out arguments in favor of such a view and then visualizes, with the help of Gramsci's theories of hegemony, an alternative view. A case study of one school system suggests that empowerment aspects of black history must compete against professional, organizational, and citizenship aspects of classroom practice. The article closes with speculative remarks about the likely degree of empowerment black history provides.

Journal Information

Current issues are now on the Chicago Journals website. Read the latest issue. The American Journal of Education seeks to bridge and integrate the intellectual, methodological, and substantive diversity of educational scholarship and to encourage a vigorous dialogue between educational scholars and policy makers. It publishes empirical research, from a wide range of traditions, that contribute to the development of knowledge across the broad field of education.

I DON'T WHETHER IT IS TRUE OR FALSE BUT I EXPLAIN HERE.

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affirmative action refers to the policies that take gender, race, or ethnicity into account in order to promote equal opportunity.

employers subject to title vii are prohibited from taking race or sex into account in any employment decisions. aa is a penalty for having any job group substantially statistically "underutilized" in any race or either sex. the employer must take steps to eliminate the underutilization, then stop, ending its aa efforts

- "friedan's attitude towards what she calls the 'feminine mystique' is that she sees the ideal of femininity as stiffing women's potential in the 1950's. betty friedan was a writer and activist of the 1950's and 60's."

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