This trade route connected the luxury goods of China all the way to Europe. Caravanserais were set up along the route. Buddhism and Islam
were the dominant religions along the trade route. *
Atlantic
Silk Roads
Trans-Saharan
Indian Ocean

Another similarity between the IOTN and trans-Saharan trade network was that although the Mongol Empire was not directly a player in either of these regions, it facilitated trade along the Silk Road which in turn allowed for more trade between regions in these trade networks (IOTN and trans-Saharan) and those in the  trade route got started because of two factors: camels and the spread of Islam. Camels made trade faster because they could endure long hours of travel through the Sahara without water and increased the number of goods coming back greater.The Silk Road consisted of a succession of trails followed by caravans through Central Asia, about 6,400 km in length. ... Merchants with their caravans were shipping goods back and forth from one trade center to the other. In addition to silk, major commodities traded included gold, jade, tea, and spices.

Explanation:

is this right

a plantation economy is an economy based on agricultural mass production, usually of a few commodity crops grown on large farms called plantations. plantation economies rely on the export of cash crops as a source of income.

i hope this : )

isaiah 53: 4-6 and   romans 5: 6-8 speak how jesus was pierced for our transgressions,   crushed for our iniquities and that god demonstrates his own love for us in this: while we were still sinners, christ died for us, and by his wounds we are all healed.   psalm 22: 6-7 and   matthew 27: 39-40   correlate basically by the fact that all of the people who didn´t believe in jesus, were telling him that if he was so powerful as he said he was, he should save himself.     matthew 27: 35 and psalm 22: 18 refers about how they divided his clothes among them   and cast lots for his garment. isaiah 53: 8-9 and matthew 27: 57-60 express the process of the burial of jesus. psalm 22: 15-16 and luke 23: 33-34 speak about his crucifiction, the humilliation of being surrounded by sinners, and asking the lord for mercy for humanity. finally in john 19: 33-35   and isaiah 53: 12 speak about the most important prophecy, the testimony of a living god, who resurrected and buried all of our sins and guilt, for all of us. when he was crucified a man saw a sudden flow of blood and water from his wound, and he gived testimony, for all o us to believe, that he poured out his life unto death,   and was numbered with the transgressors.   for he bore the sin of many,   and made intercession for the transgressors.