What do Israel, Saudi Arabia, and Turkey’s government systems have in common?

Explanation:

In the Middle East it is not always easy to distinguish who is your ally and who is your rival. They are not consistent blocks, but informal and moldable alliances depending on the theme. In addition, in a matter of days, an alignment change can occur with a domino effect on the complex web of alliances and counter-alliances that are woven in this region. The United States does not escape this dynamic. Although it is an external actor, it is a power in the Middle East and therefore participates fully in these alliance dances. And what has happened in recent years is a crisis of mutual trust. Washington has perceived the allies as a source of instability and they are beginning to doubt that they have the security guarantees that have sustained this alliance.

To try to calm things down, Obama ends his term with pledges of renewed military aid to Egypt, Israel and the Gulf countries. But you also have to listen to how media related to Turkish President Recep Tayyip Erdogan accuse the United States of disloyalty during the coup attempt on July 15, 2016, or see how Israeli Prime Minister Benjamin Netanyahu has exhibited a defiant attitude (all You will remember his speech in Congress on March 3, 2015 in which, allied with the Republicans, he criticized the negotiations on the Iranian nuclear program). All this while various traditional allies have struggled to build bridges to Moscow and Beijing, either to diversify alliances or as a warning sign. Arguably, a good part of the region's leaders are eager to see Obama outside the Oval Office.

It is common to hear members of the Republican Party say that Obama is leaving a more unstable Middle East with fewer friends. But assuming that the responsibility resides, fundamentally, in the decisions made from the White House during the last eight years is a biased and partial view. There is broad consensus around the idea that the invasion of Iraq in 2003 represented the apogee but also marked the limits of US power. And also that this episode is key to understanding the spiral of sectarianism that plagues the region as well as the emergence of the organization "Islamic State" as a challenge of global scope. Nor should it be forgotten that Obama has seen his room for maneuver reduced by having to coexist, for a good part of his term, with a hostile Congress. Last, and not least, is the fact that US alliances in the region have weakened not only as a result of the orientation of US foreign policy in the region but also of the events that have occurred and the decisions that have been taken in Cairo, Riyadh, Jerusalem and Ankara.

In the same way, the North American policy of alliances during the next few years will depend not only on the presidential will but also on how the conflicts in the Middle East evolve and how the regional powers position themselves. But what is certain is that the next president of the United States will have to decide if his initial bet is to rebuild alliances and return to the status quo ante or if he chooses, as in fact the countries of the region do, to diversify and relativize them. And, above all, it will have to decide in which policy it is framed: strong involvement in the conflicts in the Middle East (understood as a vital matter for the strategic interests of the United States and as a test on its status as a global superpower) or containment and gradual disengagement that allowed it to focus on other geopolitical spaces considered more decisive or to concentrate efforts on domestic issues.

It is intuited that a Clinton victory could favor a more interventionist policy, while Trump, for whom the priority would be to reduce exposure to regional conflicts, would opt for a policy of outsourcing responsibilities. In other words, Trump's message could be that the Middle East address its problems. With one exception: Israel. On the other hand, Clinton continues to mention issues such as the rule of law and fundamental freedoms that can introduce tensions in relations with his allies. If he comes to power, he will surely qualify it conveniently, but it is likely that those who advise him will become convinced that the current levels of repression and the absence of reforms are a guarantee of greater levels of instability in the future. Instead, Trump does not hide his sympathy for strong leadership and drastic decisions. This is how he staged it in his recent meeting with Abdelfatah al-Sisi in New York and his support for the way Erdogan has handled the attempted coup.

well michelle wanted to measure the height of her school's flagpole she placed a mirror on the ground 48 feet from the flagpole then walk backwards until she was able to see the top of the pole in the mirror her eyes were 5 feet above the ground and she was 12 ft from the mirror using similar triangles find the height of the flagpole to the nearest tenth of a foot find the geometric mean of them pair of numbers so yeha lol

hello! : )

1. intercessory weapons

“god is looking for somebody, a wall builder; somebody who can prevent calamities and avert disasters through importunate tears of supplication,” writes father oforka. “such wall builders attend the divine council and, like spiritual attorneys, passionately argue their cases in order to achieve their purpose.”

an example of an intercessory warrior is moses in the old testament. “moses acted as a bridge between god and his people. that was an office that god called him to when he appeared to him in the form of a burning bush. he therefore respects both moses as his faithful servant and his office of mediation between him and his people,” father oforka writes.

how does intercession play a role in our lives today, as the spiritual battle rages on still? “we must go back to our roots and repossess the right of attending the divine council through the ministry of intercession,” father oforka explains. we intercede through prayer, petitioning for others before the throne of god.

2. the name of jesus 

“there is something in the name of jesus that is awesome and fascinating,” father oforka writes. “hence, the quiver of the intercessory cannot be complete without it.”

saints paul, peter, and john write extensively about the power of the name of christ. no one can make demons subject to him without the name of christ.

in the early church, justin martyr wrote, “for every demon, when exorcised in the name of this very son of god – who is the first-born of every creature, who became man by the virgin, who suffered, and was crucified under pontius pilate, who died, who rose from the dead, and ascended into heaven – is overcome and subdued. but though you exorcise any demon in the name of any of those who are among you – either kings, or righteous men, or prophets, or patriarchs – it will not be subject to you.”

3. the power of praise 

praise is a underrated arrow in the quiver of a christian. “it’s important that intercessors should learn the power of praise,” writes father oforka. “a group of prayer ministers may gather for hours praising god and soaking the air with divine waves. . the father cherishes it when his awesome deeds are recounted and his person is addressed accordingly.”

what does this have to do with spiritual warfare? “at those times when the thick clouds of evil begin to gather, when the smoke of satan begins to blur our view and choke our breath, intercessors might opt to descend into the bright cloud of praise, invoking these awesome names, instead of a mournful prayer-fight.”

heaven can’t resist soulful praise of the faithful – and satan can’t stand to hear god praised here on earth.

4. the fire of the holy spirit

the fire of the holy spirit has a two-fold purpose in the life of the spiritual warrior. “it could be used as both an offensive and a defensive weapon,” father oforka explains. “it is like the word of god, which is double-edged and therefore dual in purpose.”

we often see god through the medium of fire throughout the old testament. he appears to moses in a burning bush, and as a pillar of fire through the desert wanderings of the israelite nation. in his letter to the hebrews, saint paul writes that god is an “all consuming fire.”

5. the eucharist 

in the gospel of john, christ says: “very truly i tell you, unless you eat the flesh of the son of man and drink his blood, you have no life within you.” the institution of the eucharist is an event recorded meticulously by three of the synoptic gospels and saint paul.

when catholics worship in the mass and receive the body of christ through the eucharist they can “draw more strength than he can image,” explains father oforka. “an intercessory, who identifies with jesus in the eucharist, can handle difficult cases. he does not just end with the invocation of this treasure. he must, as often as possible, be part of the sacrifice of the mass through which this power flows.”

hope this and i hope i answered in time!

good luck!

~ destiny ^_^