.READING CHECK Why did women begin to have more time to work outside the home during the Progressive Era? 2.EVALUATE In what way might Charlotte Perkins Gilman’s ideas about women be considered modern?

3.MAKE INFERENCES Why do you think fields such as law, medicine, and higher education were not considered suitable for women around the turn of the 20th century?

HT 681

1.READING CHECK What purpose did the settlement houses play during the Progressive Era in the United States?

2.FORM AND SUPPORT OPINIONS Do you think Carry Nation’s methods were an effective way to combat social problems? Why or why not?

3.SYNTHESIZE What similar goals motivated the women of Henry Street Settlement and Carry Nation?

HT 683

1.READING CHECK What did the NAWSA seek to accomplish?

2.SYNTHESIZE How did the NAWSA combine some of the goals of both women’s rights activists and abolitionists?

3.ANALYZE CAUSE AND EFFECT What led President Wilson to change his mind about women’s suffrage?

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Women begin to have more time to work outside the home during the Progressive Era is explained below in brief explanation.

Explanation:

Although women started to be engaged in commerce and industry, a great number of well-paid jobs continued to hold by men. At the corner of the centenary, 70 percent of all working women were engaged as household servants. Women's suffrage became a huge superiority for women throughout this time; chiefly for the right to vote.

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.