I’ll give brainliest Now, write a short journal entry or letter of about 200 words from the point of view of a person who is taking part in the
journey. Use your interpretation of the image, information from the map, and excerpts about the Westward Trails given
above as inspiration. Here are some questions to help you get started:
1. Where did your journey start?
2. Where are you going?
3. Why are you on this journey?
4. How do you feel about this journey?
5. What is your life like as you travel?
6. What are your biggest hopes?
7. What are your biggest fears?
8. What do you think will happen when you reach your destination?

athenian democracy developed around the fifth century bc in the greek city-state (known as a polis) of athens, comprising the city of athens and the surrounding territory of attica, and is often described as the first known democracy in the world. other greek cities set up democracies, most following the athenian model, but none are as well documented as athens'.

it was a political system of direct democracy, in which participating citizens voted directly on legislation and executive bills. participation was not open to all residents: to vote one had to be an adult, male citizen, i.e., not a foreign resident, a submissive or a woman, and the number of these was "probably no more than 30 percent of the total adult population."[1]

the longest-lasting democratic leader was pericles. after his death, athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the peloponnesian war. it was modified somewhat after it was restored under eucleides; the most detailed accounts of the system are of this fourth-century modification rather than the periclean system. democracy was suppressed by the macedonians in 322 bc. the athenian institutions were later revived, but how close they were to a real democracy is debatable. solon (594 bc), cleisthenes (508/7 bc), and ephialtes (462 bc) contributed to the development of athenian democracy. cleisthenes broke up the power of the nobility by organizing citizens into ten groups based on where they lived rather than on their wealth.

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