The dark story of gasoline baths at the border main idea

the answer is b just took the test

the correct statement is letter a.   according to the mandate of heaven, kings were considered godlike beings, so they could do as they .

the mandate of heaven is a chinese political and religious ideology used since ancient times to justify the rule of the king or emperor of china, that has been in place since the zhou until the dynasty system ended. it has been created to justify the zhou as the main power of the region. in order to keep harmony, the ruler has to make what he wants and what people want. he had to make good choices to satisfy the people and then they will be happy and keep you in power.

athenian democracy developed around the fifth century bc in the greek city-state (known as a polis) of athens, comprising the city of athens and the surrounding territory of attica, and is often described as the first known democracy in the world. other greek cities set up democracies, most following the athenian model, but none are as well documented as athens'.

it was a political system of direct democracy, in which participating citizens voted directly on legislation and executive bills. participation was not open to all residents: to vote one had to be an adult, male citizen, i.e., not a foreign resident, a submissive or a woman, and the number of these was "probably no more than 30 percent of the total adult population."[1]

the longest-lasting democratic leader was pericles. after his death, athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the peloponnesian war. it was modified somewhat after it was restored under eucleides; the most detailed accounts of the system are of this fourth-century modification rather than the periclean system. democracy was suppressed by the macedonians in 322 bc. the athenian institutions were later revived, but how close they were to a real democracy is debatable. solon (594 bc), cleisthenes (508/7 bc), and ephialtes (462 bc) contributed to the development of athenian democracy. cleisthenes broke up the power of the nobility by organizing citizens into ten groups based on where they lived rather than on their wealth.

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