(05.03 MC)Use the map below to answer the following question: Map of Europe and North Africa labeled, Spread of Christianity. Dark green indicates Christian areas, 325 AD. The dark green areas are small, isolated patches surrounding the Mediterranean Sea. Light green indicates Christian areas added by 476 AD. Most of Spain, Gaul, Italy, Greece, and Asia Minor are light green. The light green extends to the European inland, and as far north as parts of Great Britain. It also extends to part of Egypt, Syria, and the North African Mediterranean coast. A grey line indicates the boundaries of the Roman Empire, 476 AD. This line extends around the Mediterranean, from North Africa in the south, beyond Jerusalem to the east, and into northern Gaul.
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Which statement can be said to be true, after examining this map?

a By 476 AD, Christianity had spread to all of the boundaries of the Roman Empire.
b By 476 AD, Christianity had extended far beyond all of the boundaries of the Roman Empire.
c By 476 AD, Christianity had spread to most of the Roman Empire, and, in some cases, past those boundaries.
d By 476 AD, Christianity had begun to decline within the boundaries of the Roman Empire.

hi friend   look late me tall   you with my experience first politic because this subject   it is more politic than be religious   and also give you my experience in islam

first   the islam it is not religion order to kill for we be clear .

so bin laden he not was man of religion   for he use they taught sound islamic theology.

osama bin laden he was influenced by mullah mohammad omar, a very radical manosama bin laden's little understanding of religion has made osama bin laden's speech radical and deviated from the teachings of islam

so the answer > they used radical persuasive rhetoric

from thales, who is often considered the first western philosopher, to the stoics and skeptics, ancient greek philosophy opened the doors to a particular way of thinking that provided the roots for the western intellectual tradition. here, there is often an explicit preference for the life of reason and rational thought. we find proto-scientific explanations of the natural world in the milesian thinkers, and we hear democritus posit atoms—indivisible and invisible units—as the basic stuff of all matter. with socrates comes a sustained inquiry into ethical matters—an orientation towards human living and the best life for human beings. with plato comes one of the most creative and flexible ways of doing philosophy, which some have since attempted to imitate by writing philosophical dialogues covering topics still of interest today in ethics, political thought, metaphysics, and epistemology. plato’s student, aristotle, was one of the most prolific of ancient authors. he wrote treatises on each of these topics, as well as on the investigation of the natural world, including the composition of animals. the hellenists—epicurus, the cynics, the stoics, and the skeptics—developed schools or movements devoted to distinct philosophical lifestyles, each with reason at its foundation.

with this preference for reason came a critique of traditional ways of living, believing, and thinking, which sometimes caused political trouble for the philosophers themselves. xenophanes directly challenged the traditional anthropomorphic depiction of the gods, and socrates was put to death for allegedly inventing new gods and not believing in the gods mandated by the city of athens. after the fall of alexander the great, and because of aristotle’s ties with alexander and his court, aristotle escaped the same fate as socrates by fleeing athens. epicurus, like xenophanes, claimed that the mass of people is impious, since the people conceive of the gods as little more than superhumans, even though human characteristics cannot appropriately be ascribed to the gods. in short, not only did ancient greek philosophy pave the way for the western intellectual tradition, including modern science, but it also shook cultural foundations in its own time.