Which best describes the jewish diaspora? a. capture of the jewish people by the chaldeans and captivity in babylonia for sixty-five years b. division of israelites into twelve groups or family tribes in which they ruled their own states separately c. uprising of jewish slaves against the egyptian pharaoh, which led to their exodus out of egypt into canaan d. scattering of jews outside of israel in which they are bound together by their faith rather than nationality

d. scattering of Jews outside of Israel in which they are bound together by their faith rather than nationality

Explanation:

The Jewish Diaspora refers to the dispersion of the people of Israel outside of what is considered their ancestral homeland (the Land of Israel).  The Roman domination, which began in the year 63 before our era, continued until a revolt between 66-70 AD, a Jewish uprising to fight for independence, was finally crushed after four years, and culminated in the capture of Jerusalem and the burning and destruction of the Temple, the center of the national and religious life of Jews throughout the world. Jerusalem was also destroyed. This event marked the beginning of the Roman exile, the diaspora, also called Edom exile. Jewish leaders and elites were exiled, killed, or sold as slaves. The Jewish diaspora at the time of the destruction of the Temple, according to Josephus, was in Parthia (Persia), Babylon (Iraq), Arabia, as well as some Jews beyond the Euphrates and Adiabene (Kurdistan). However, after the destruction of the Temple and the persecution by the Roman authorities, many Jewish communities migrated to Europe.

in the 1800s, chinese workers migrated to the united states, first to work in the gold mines, but also to take agricultural jobs, and factory work, especially in the garment industry. chinese immigrants were particularly instrumental in building railroads in the american west, and as chinese laborers grew successful in the united states, a number of them became entrepreneurs in their own right. as the numbers of chinese laborers increased, so did the strength of anti-chinese sentiment among other workers in the american economy. this finally resulted in legislation that aimed to limit future immigration of chinese workers to the united states, and threatened to sour diplomatic relations between the united states and china.

isaiah 53: 4-6 and   romans 5: 6-8 speak how jesus was pierced for our transgressions,   crushed for our iniquities and that god demonstrates his own love for us in this: while we were still sinners, christ died for us, and by his wounds we are all healed.   psalm 22: 6-7 and   matthew 27: 39-40   correlate basically by the fact that all of the people who didn´t believe in jesus, were telling him that if he was so powerful as he said he was, he should save himself.     matthew 27: 35 and psalm 22: 18 refers about how they divided his clothes among them   and cast lots for his garment. isaiah 53: 8-9 and matthew 27: 57-60 express the process of the burial of jesus. psalm 22: 15-16 and luke 23: 33-34 speak about his crucifiction, the humilliation of being surrounded by sinners, and asking the lord for mercy for humanity. finally in john 19: 33-35   and isaiah 53: 12 speak about the most important prophecy, the testimony of a living god, who resurrected and buried all of our sins and guilt, for all of us. when he was crucified a man saw a sudden flow of blood and water from his wound, and he gived testimony, for all o us to believe, that he poured out his life unto death,   and was numbered with the transgressors.   for he bore the sin of many,   and made intercession for the transgressors.