Which book is the best example of how growing sectional differences between the north and south were expressed in the literature of the antebellum period? a) the birth of a nation by d. w, griffith b) uncle tom's cabin by harriett beecher stowe c) the origin of the species by charles darwin eliminate d) the planter's northern bride by caroline hentz

The correct answer is B. Uncle Tom's Cabin by Harriett Beecher Stowe

Explanation:

In U.S. history, the Antebellum period refers to the period between the end of the 18th century and 1861 when the Civil war between the Northern and the Southern states began, because of this the Antebellum was the period in which the South economy grew based on slavery and this along with differences in society caused the begin of the civil war.

From the options presented the only book that refers to this period is Uncle Tom's Cabin by Harriet Beecher Stowe because this was published in 1852 during the Antebellum period and in this the main theme is the immorality slavery in the south that is shown through the life and experiences of slavers that shows one of the main features of the Antebellum period. Also, it is believed this was one of the causes of the Civil War as many people began opposing slavery due to the perspective shown in the book.

monasticism. people often do monasticism in monasteries

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.