Which statement best illustrates siddhartha gautama’s view toward wealth?

gautama wanted to others through his wealth.
gautama was embarrassed by his wealth, so he gave it up.
gautama realized that money was not the key to happiness.
gautama believed he could best others by giving up his wealth.

The BEST answer is:

d. Gautama believed that he could best help others by giving up his wealth.

While there certainly is truth to answer C, Siddhartha Gautama's view toward wealth was more than a passive realization that it did not bring happiness. Even more so it was an active view that translated into action, giving up one's wealth to benefit others. He said of wealth, "A kind man who makes good use of wealth is rightly said to possess a great treasure; but the miser who hoards up his riches will have no profit."

Siddhartha Gautama is known as "The Buddha" (the "Enlightened One"). The details about his life history are debated by scholars, but we know the historical personage of Siddhartha Gautama as a teacher in ancient India around the 5th or 6th century BC. Buddhism is patterned after his teachings.

usually her father was the one that controlled it after the death of the husband

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.