Read the following excerpt from the "Declaration of Pedro Naranjo" (1681). Pedro Naranjo, a Pueblo Indian who was taken prisoner after a revolt against Spanish conquering forces, relates the events of the revolt. As you read, highlight reasons for Pueblo rebellion as follows:Social (yellow)Economical (green)Political (blue)Once finished, reread the highlighted text and respond to the following prompt with a historically defensible claim: Explain the most significant causes of the Pueblo Revolution. (Hint: Treat this as an SAQ)You will submit your claim and the highlighted excerpt. from the "Declaration of Pedro Naranjo"Asked whether he knows the reason or motives which the Indians of this kingdom had for rebelling, forsaking the law of God and obedience to his Majesty, and committing such grave and atrocious crimes, and who were the leaders and principal movers, and by whom and how it was ordered; and why they burned the images, temples, crosses, rosaries, and things of divine worship, committing such atrocities as killing priests, Spaniards, women, and children, and the rest that he might know touching the question, he said that since the government of Señor General Hernando Ugarte y la Concha they have planned to rebel on various occasions through conspiracies of the Indian sorcerers, and that although in some pueblos the messages were accepted, in other parts they would not agree to it; and that it is true that during the government of the said senor general seven or eight Indians were hanged for this same cause, whereupon the unrest subsided. Some time thereafter they [the conspirators] sent from the pueblo of Los Taos through the pueblos of the custodia two deerskins with some pictures on them signifying conspiracy after their manner, in order to convoke the people to a new rebellion, and the said deerskins passed to the province of Moqui, where they refused to accept them. The pact which they had been forming ceased for the time being, but they always kept in their hearts the desire to carry it out, so as to live as they are living today. Finally, in the past years, at the summons of an Indian named Popé who is said to have communication with the devil, it happened that in an estufa of the pueblo of Los Taos there appeared to the said Popé three figures of Indians who never came out of the estufa. They gave the said Popé to understand that they were going underground to the lake of Copala. He saw these figures emit fire from all the extremities of their bodies, and that one of them was called Caudi, another Tilini, and the other Tleume; and these three beings spoke to the said Popé, who was in hiding from the secretary, Francisco Xavier, who wished to punish him as a sorcerer. They told him to make a cord of maguey fiber and tie some knots in it which would signify the number of days that they must wait before the rebellion. He said that the cord was passed through all the pueblos of the kingdom so that the ones which agreed to it [the rebellion] might untie one knot in sign of obedience, and by the other knots they would know the days which were lacking; and this was to be done on pain of death to those who refused to agree to it. As a sign of agreement and notice of having concurred in the treason and perfidy they were to send up smoke signals to that effect in each one of the pueblos singly. The said cord was taken from pueblo to pueblo by the swiftest youths under the penalty of death if they revealed the secret. Everything being thus arranged, two days before the time set for its execution, because his lordship had learned of it and had imprisoned two Indian accomplices from the pueblo of Tesuque, it was carried out prematurely that night, because it seemed to them that they were now discovered; and they killed religious, Spaniards, women, and children. This being done, it was proclaimed in all the pueblos that everyone in common should obey the commands of their father whom they did not know, which would be given through El Caydi or El Popé. This was heard by Alonso Catití, who came to the pueblo of this declarant to say that everyone must unite to go to the villa to kill the governor and the Spaniards who had remained with him, and that he who did not obey would, on their return, be beheaded; and in fear of this they agreed to it. Finally the senor governor and those who were with him escaped from the siege, and later this declarant saw that as soon as the Spaniards had left the kingdom an order came from the said Indian, Popé, in which he commanded all the Indians to break the lands and enlarge their cultivated fields, saying that now they were as they had been in ancient times, free from the labor they had performed for the religious and the Spaniards, who could not now be alive. He said that this is the legitimate cause and the reason they had for rebelling, because they had always desired to live as they had when they came out of the lake of Copala. Thus he replies to the question.