What happened to simon of cyrene after the crucifixion

The Bible doesn’t mention Simon of Cyrene before the Crucifixion, or at any point afterward. Acts 2:10 mentions that other people from Cyrene were present at the Pentecost event and heard the disciples speaking in tongues, but there’s no specific mention of Simon being among them. He also doesn’t figure in official early church documents. So, we really can’t say what happened after his encounter with Jesus.

There are a few legends and speculations about Simon here and there. A BibleStudyTools.com article by Lisa Loraine Baker claims that he is mentioned in the apocryphal text Acts of Simon and Judas, where he’s described as being martyred in 100 AD by being cut in half. However, the Encyclopedia Britannica states that this apocryphal book is actually talking about the apostle Simon the Zealot, so this may be a misnomer. Given that apocryphal texts are often bizarre and ahistorical, it’s possible that legends about Simon of Cyrene and Simon the Zealot were conflated over time.

Explanation:

the us constitution is a living document, meaning that it can be changed over time as the country changes.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.