When anthropologist E. E. Evans-Pritchard studied the Nuer of south Sudan in the 1930s, he expected to find a strict patrilineal descent system. Instead, he found that they placed just as much significance on kinship relations through marriage as kinship relations through descent. Forty years later, anthropologist Kathleen Gough revisited the study and suggested possible explanations for why the Nuer had departed from their normal patrilineal kinship model. Identify what was happening in the 1930s that likely influenced Nuer kinship in this way.

If you had been an american colonist, would you have supported the declaration of independence? why or why not?

In writing about her findings in a brazilian shantytown, nancy scheper-hughes’s account of alto do cruzeiro provides a window into the terrible toll of nonconsensual organ harvesting among the poor, as well as how she herself changed over time. how might an anthropologist justify the publication of this ethnographic research when considering the problem of ethnographic authority? a. all of the poor must be given an equal voice, thus polyvocality is justification. b. anthropologists are themselves changed in fieldwork, and so honest reflexivity is justification. c. the horrific conditions made it impossible to ignore, and since she obtained informed consent, this is justification. d. authoritative writing asks us to consider what right we have to report, thus a moral challenge is justification.

Jesse james, a 20-year old, was arrested for killing a police officer. as a newly elected prosecutor, you are responsible for prosecuting mr. james. you announce your decision not to seek the death penalty in this case, but under your state’s law, the offense charged is considered special circumstances, which would qualify as a death penalty case. your decision does not sit well with the law enforcement community.what are the potential hearings that might be involved in this case? be sure to describe them from the time of arrest through appeal.