LADS PLEASE QUICKLY HELP Herodotus wrote this in response to Cambyses’s killing of a sacred calf. However, there is little evidence that he actually did this. The Egyptians kept records of the births and deaths of the sacred calves. They did not record that any calves died when Cambyses invaded.

Herodotus may have believed the story because, as a Greek, he considered the Persians his enemies. He saw Cambyses’s invasions as cruel. He heard many stories about Cambyses insulting his subjects or their beliefs.

Do you think Herodotus’s opinion is valuable, even though it is not based on fact? Why or why not? What does it tell historians about Cambyses?

answer; i believe the answer is 80%, plz check first good luck;

the earth’s crust is broken into separate pieces called tectonic plates (fig. 7.14). recall that the crust is the solid, rocky, outer shell of the planet. it is composed of two distinctly different types of material: the less-dense continental crust and the more-dense oceanic crust. both types of crust rest atop solid, upper mantle material. the upper mantle, in turn, floats on a denser layer of lower mantle that is much like thick molten tar.

each tectonic plate is free-floating and can move independently. earthquakes and volcanoes are the direct result of the movement of tectonic plates at fault lines. the term fault is used to describe the boundary between tectonic plates. most of the earthquakes and volcanoes around the pacific ocean basin—a pattern known as the “ring of fire”—are due to the movement of tectonic plates in this region. other observable results of short-term plate movement include the gradual widening of the great rift lakes in eastern africa and the rising of the himalayan mountain range. the motion of plates can be described in four general patterns:

collision: when two continental plates are shoved together

subduction: when one plate plunges beneath another (fig. 7.15)

spreading: when two plates are pushed apart (fig. 7.15)

transform faulting: when two plates slide past each other (fig. 7.15)