The author of mark's gospel spoke extensively concerning money. true/false

False. The Gospel of Mark speaks of money no more than the other three Gospels. There are only few places when mark mentions money or wealth to show that a person should, first of all, seek for heavenly. But Mark offers some very impotant pasages concerning money.

Explanation:

… a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. For this ointment could have been sold for more than three hundred denarii and given to the poor. For this ointment could have been sold for more than three hundred denarii and given to the poor (Mark 14:3-5).

And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box (Mark 12: 41-44).

It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God (Mark 10:25).

a.) a poor farmer, due to the fact that they would want to be freed from british rule.

1- in bradbury's  fahrenheit 451, all books are banned and burned upon discovery. in the nazi germany, books considered to be subversive to the regime would be burned to keep the population from generating ideologies that could challenge nazism.

2- was bradbury correct in his literal interpretation of  “where they burn books, they will also ultimately burn people.”? in some way, yes. when knowledge is not only limited, but also controlled, the people tied to it are led to their demise. just like in the novel, people in nazi germany who owned  subversive books were punished not only by the burning of their property, but also by the discrimination that followed after such a public form of consequence. if a person was seen being confiscated  subversive  books, they may be considered as an ally to the jews, which meant pretty much the same as being the enemy back then. because of the extreme exclusion and suffering that followed this punishment, it's almost like dying a slow death.

in this way, the phrase  “where they burn books, they will also ultimately burn people.” is both literal and figurative.

explanation:

mark brainliest and have a great day!