Explain why a peaceful settlement of differences was not possible between the colonies and great britain by 1776

The British Empire controlled the colonies and they were considered an extension of the crown. The colonies had additional rights other that any other person had under the crown. The colonies were mostly funded by the crown so they were legally bidden through the laws of Great Britain. The colonies did not like pay taxes to a "king" that was thousand of miles away.

Explanation:

There are several reasons to this: economy, laws, politics.

A peaceful settlement wasn't possible because differences were critical. As colonies, they must pay 'high taxes' to the crown, and British Empire wasn't able to quit to that money, because colonies purposes, from the beginning, was to maintain crown's power and economy.

Also, colonies had laws that limited them in so may ways, they weren't as free as the people in Great Britain, but they paid high taxes to some government that never visited their lands.

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the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.