During the great depression, what happened to the price of rice in asia

Rice fell by ⅔ between 1929 and 1932. The price of persisted high all over in Asia in the summer of 1930.  In 1930, Japan had a very abundant rice harvest. Before, the Japanese government was trailing a deflationary policy in order to sustain the yen, which had just been pegged to the gold standard. The twice impact of deflation and the rich harvest caused the rice price to decrease by about one-third in October 1930. This should have been an only local concern since Japan did not export or import rice, but grain traders all over the world understood this as an indication that the rice price would now be part the fate of the wheat price. In November 1930, the rice price in Liverpool was bargained by half, and Calcutta followed the Liverpool precedent in January 1931. At that point, the rice price experienced a free fall, and by 1933 rice was low-priced than wheat in India. Actually, the making, consumption, and export volume of rice did not drop very much in this period—only the price continued to be low, and so did the income of the producers.

answer

the statement that best describes president carter’s attempt to free the hostages in iran is c. all of the attempts failed.

explanation

the operation eagle claw conducted by the united states armed forces was a failed mission which aimed to rescue 52 americans captured as hostages in the american embassy, tehran on 24/4/1980.the mission was authorized by president jimmy carter. the failures included;   obstacles in operation that included operational conditions challenges caused by sandstorms, hydraulic problems of one the helicopters and , mechanical failure of another helicopter that was identified as a cracked rotor blade and the crashing of another helicopter during mission abortion causing death of 8 service persons.

islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation. however, in the modern contexts of muslims minorities in non-muslim countries as well as secularised muslim states like turkey, indonesia and bangladesh, religious leadership may take a variety of non-formal shapes.

compared to religious leaders/clerics of the other abrahamic faiths, islamic clergy are said to resemble rabbis and not priests. unlike catholic priests they do not "serve as intermediaries between mankind and god",[1] have "process of ordination",[2] or "sacramental functions",[1] but instead serve as "exemplars, teachers, judges, and community leaders," providing religious rules to the pious on "even the most minor and private" matters.[1]